The Accounts Department Essay Example for Free

The Accounts Department Essay 5.0 CPL was formerly part of the Ashstead Plc but was the subject of a management buyout (MBO) from its previous owners six year ago by five directors-Greg Pearce, Jane Yip, Ruth Jones, Ahmed Khan and Susan Marther. Ashstead and in the everything from brick of the butter and it 2005 when the initial decision was made to move the business model away from being a conglomerate. It was decision that lead to MBO to Chic Paints Limited. 5.1 In early April 2013, Jane Yip, who was that finance director of Chic Paint Limited left the company and was replace by Dave Whistler. 5.3 The purpose of the accounts department is to complete all activities relating to the production of the accounts including sales and purchase ledger and payroll. Due to some of the identified weakness there is management accounting activity or cash flow forecasting. An organization chart is included in appendix 1 5.4 The accounts department-key internal stakeholders 5.4.1 The accounts department consists of finance director who has responsibility for the general strategy of the company as a whole; he is in charge of all accounting, finance, and IT issues and personnel. Many of these day to day responsibilities are delegate to the Chief Account. He also produces the manual report, including its statutory accounts, deal with all the banking and finance issues, fulfills the role of the company secretary to handles all legal issues. 5.4.2 Chief accountant is responsible for day to day running of CPLs Accounts Department. Involves in supervising the work of the accounts clerks who run the transaction accounting system on the general ledger, She has number of staff reporting to her including the costing technician, payroll clerk, accounts payable, accounts receivable clerk ,credit controller, general ledger clerk and accounting system technician. She personally management accounts, bottom up annual production and co-odination, authorizes payment of in voices, make NIC and PAYE, managing day to day cash flow and ensuring the working cycle is kept to level set out by the finance directors. 5.4.3 Accounts Payable Clerk is responsible for entering all suppliers’ invoices and credit notes into the accounts payable or issuing debit notes where necessary, for reconciling supplier’s statements to the accounts payable ledger and for controlling  creditor payments 5.4.4 Credit Controller is responsible for all data input into the ledger, which involves raising sales invoices and credit notes, producing monthly statements and reconciling debtor payments. As the ledger is only updated monthly, she has to use spreadsheets for credit controls purposes, and also for carrying out the company’s credit control procedures, This involves making online credit checks on all new credit customers and recommending a credit limit to the finance directors and Sales Manager 5.4.5 The accounts department is required to inter-relate with other departments in CPL such as production department so they are can be aware of inventory and staff hour worked for the production of payroll. They also need to interact with sales department so invoices can be produced and payments are required to the purchasing department to order goods and make. 5.4.6 The accounts department uses micro excel spreadsheet to record transactions which it then manually moves to the ledger at the month end which run on the software written for CPL and enable trial balance and financial statement to be produced, inventory control is done by excel and sage 50 used for payroll.

sathf Satire in Adventures of Huck Finn :: Adventures Huckleberry Huck Finn Essays

Satire in Adventures of Huck Finn The dominant tone of this work is satire. Twain pokes fun at many of the aspects of Southern life in the 19th century (including slavery and feuds), and several characters as well. His fiery attitude about the ills of society shows itself from the first page of this book. I think that one of the main themes in this novel is the conflict between the society's "good" and "bad". Huck believed that a person was "good" if they were educated, well read, religiously trained, and had the ability to follow rules. This, of course, is not the true nature of "goodness", and a key element in Twain's satire. In fact, Huck, who is one of the only good characters in the novel, believes good is based on the elements of dangers which face him every day, and due to this dicotomy, does not believe he is "good". This becomes painfully evident when Huck meets the Gregfords. The Gregfords are an obvious simile for pure evil. Though they have a temporal glow to them, after all, they are rich and aristocratic. However their misdeeds flow contrary to society's label of "good" . He labels them as "good", though after he hears their story behind their feud, he realizes that they are not quite as good as he had believed. This shows the tumultuous journey between the "good" and "evil" occuring in Huck's mind. The most clear occasion of this is when Huck dresses as a girl to steal things from the neighborhood store. On a metaphorical level, this shows Twain's alternate sexual preference (Freud pointed this out in "The Human Mind, Second Edition") -- he is living vicariously through his creations. Twain uses the visage of Huck as a girl to ameliorate it against the society's "evil" perspective, in an attempt to popularize these acts. The bifurcation between his personal "good" and society's "good" is a key point in the book, and a universal theme which is best observed in this scene. Another important scene which goes along with this same theme was the scene with Huck Finn and his gang in the cave in the end of the second

Devotion to God

Devotion (bhakti) to God animates many selections from Hindu scriptures in our anthology (Fisher and Bailey, pp. 61-88). Devotion or bhakti is an enlightened and powerful path that would help an individual to mount the self realization and realization of God. Devotion and love is the route to the complete realization of non-dual reality of the infinite existence of God. Bhakti marga means the route of devotion in Sanskrit. The union of the devotee with God by means of extreme devotion is termed as bhakti yoga in Sanskrit.Yet the style of devotion and the nature of the devotee’s relationship to God may vary a great deal, depending on the manifestation of the divine being (god or goddess) that is being invoked. Hymn to Agni is a Sruti. Sruti is the poem that is heard by rishis. Smrti explain the hidden meanings of Sruti. All these constitute Vedas that were written during the commencement of Kali yuga (during 3102 BCE) by Ved Vyasa. Vedas were written in Sanskrit. The chapter of Hinduism in the An Anthology of Living Religions by Mary Pat Fisher and Lee W.Bailey includes various passages like Hymn to Agni, Hymn on Creation (from the text of Rig Veda).The book has also included rich passages from Upanishads; What is the World but Spirit (Mundaka Upanishad) and You Are That (Chhandogya Upanishad). The passage ‘Hymn to Agni’ expresses the words of a devotee and also reveals the kind of relationship the devotee maintains with the ‘Agni God’. Devotee adores Agni the god of the sacrifice and the richest source of treasure. The passage says about the popularity of Agni among old poets and new poets. Agni was the diety of their rites and the major source of power.Ancient sages worshipped Agni and considered him as the provider of prosperity, nourishment and happiness. These devotes deemed Agni as the source of their progress and mentioned him as the most glorious and heroic God. According to the devotees Agni brought Devas to earth and hi s presence filled all sides, which goes to Devas. The hymn praises Agni as wise sage, invoker and the one with splendor and marvel. The hymn also says â€Å"Whatever blessing, o Agni, thou givest to the worshipper, that, refulgent One, is thy truth. To thee, Agni, dispeller of night, we come with prayer day by day, offering thee our obeisance.Thee who rulest our holy rite, Protector of Eternal Law, bright, waxing in thy own abode. Like father to son, thou Agni, be easy of access to us, be with us for a life of bliss. † Agni was considered as the chief of the Vedic gods. Agni is the god of fire, the common acceptor of all divine sacrifices (transferring the sacrifice to other Devas). Agni was otherwise deemed as the messenger of the Devas. According to the traditional Hindu worship based on these Vedas, Agni was present in the heart of every individual, and is the vital spark of life. A part of him was believed to be present in all living things.Agni was also considered as the fire or power which consumes food in the stomach of living beings. Agni also consumed the sacrifices that were offered to other gods. Agni was though to be the fire of the sun. It was also considered as the power behind the lightening bolt as well as the smoke column that hold the heavens in their place. Devotees considered Agni was the source of the illumination of stars. Agni was a crucial element in ancient Hindu worship traditions. About two hundred songs in Rig Veda are addressed to none by Agni. Out of the ten books of Rig Veda, eight of them start with the praises (worship) for Agni.Part IIAccording to the passage ‘Hymn to Agni’ devotee has a strong relationship with his God Agni. Devotee recognizes Agni as the source of all power and praises him for the happiness that he gives to him. Here the God is not found to be rewarding the devotee for his sincere worship and praises. The Agni God does not appear to be counting the devotion, reverence and worship of the d evotee. The devotee however is voluntarily praising the Agni God because of his majesty, power and splendor. The devotee is praising Agni God for a natural cause and not because he blessed the devotee personally.Here the Agni God does not seem to recognize and bless this individual devotee. The God is just being admired and worshipped for a common cause. The devotee is also just manifesting the power of Agni, the God and is praising him for his common goodness and not because of his personal love for him. The relationship that the devotee maintains with the Agni God is not personal. Devotee is impressed by the power and splendor of the God and is just acknowledging and praising it. No salvation, redemption or liberation happens here. The God no longer gives any special privilege to the devotee. Agni God just exists in his majesty and does not offer anything special like salvation.Part IIIThe religious outlook mentioned in this devotion hymn is that of an adoration or worship. I do h ave a religious outlook that is based on ‘Faith’ or ‘Trust’ rather than adoration. My religious outlook is somewhat related to this devotion methods as my devotion also includes praising, adoration and worship. However my devotion outlook is least similar to the above explained ‘Agni worsip’ as my devotion is characterized by faith and the salvation and redemption offered by my God.Agni worship is missing faith, salvation and redemption. It just involves blind or baseless adoration that seldom makes the devotee close to the God. The teachings of Hinduism do not exemplify my definition of religion as it lacks the most crucial aspect, faith, which I deem as the backbone of any religion or worship. Moreover, devotees need to have a personal fellowship with God. The relationship of devotee to his God should not be just an adoration, it should instead be a strong personal relation based on faith. References Mary Pat Fisher and Lee W. Bailey (1999) A n Anthology of Living Religions, Prentice Hall.

[Uk Model Essay from Exam Board- Level 4] Do You Agree...

(40 MARK) Whereas sources 4 and 6 suggest that Henry had given all power to Wolsey, source 5 contradicts this argument, describing how the king had overall power. Source 4, an extract from Scarisbrick ‘Henry VIII,’ gives the impression that Henry gave all power to Wolsey, whilst he â€Å"hunted and jousted.† Cavendish then states how the king had â€Å"surrendered the cares of the state into the Cardinal’s hands.† This gives the impression that Wolsey had the powers of the king and was in charge of running the country efficiently. This is supported by source 6, where Henry asks Wolsey to watch some of the key nobility as well as â€Å"any others of whom you are superior.† This is clearly Henry giving Wolsey freedom to act as he wishes, thus†¦show more content†¦The author Lotherington describes how government was â€Å"dominated by†¦competing groups† but that overall the â€Å"source of all power was the king.† Lotherington argues that as Wolsey lacked the â€Å"intimate daily contact† enjoyed by others within the court this meant Wolsey was not all powerful. Also, th e king also looked to his Privy Council and Gentlemen’s bedchamber for advice on issues, as well as Wolsey, which shows that Henry shared the power throughout the court. Saying this however, Wolsey had had more power than others (as seen in the Elthem Ordinances) where Wolsey halved the members of Henry’s gentlemen of the Bedchambers from twelve to six, and moved key advisors overseas. This suggests that although the power was shared, Wolsey could still decide who the king received advice from, which indirectly could be interpreted as Wolsey in total control. Also, although source 5 describes the power of the factions Lotherington also states how Wolsey â€Å"controlled the distribution of patronage† which was essential to gain power and status. This gives the impression that Wolsey had overall control of government, and could either air or hinder the careers of the â€Å"ambitious men.† Saying this however, once the amicable grant failed in 1525 Henry lo st faith in Wolsey. This allowed the competing factions, many of whom opposed Wolsey due to his power, to undermine his authority which eventually led to his disapproval and eventually arrest for treason. This